February 2002: The Oklahoman

Headline: Divorce rate stays steady, study shows
Byline: Bobby Ross Jr.
Source:
Publication Date: February 10, 2002
Page: 1-A

Three years after Gov. Frank Keating declared war on the state’s No. 2-in-the-nation divorce rate, the enemy shows little sign of retreating.

Oklahoma’s number of failed marriages – about 20,000 a year – has remained fairly steady, state records show.

For every 100 marriage licenses issued in 2001, the state granted 76 divorce petitions.

Nevertheless, Keating and advocates of the $10 million Oklahoma Marriage Initiative point to progress that they hope will help reduce the state’s divorce rate by one-third by 2010.

“Divorce is so imbedded in the culture, it’s going to be years before we turn it around,” Keating said.

Spousal abuse, adultery and abandonment constitute legitimate grounds for divorce, the governor said.

“But most marriages end because one party or the other is simply bored or decides that they want to have a new Jaguar,” he said.

Among the progress cited:

- About 750 clergy members statewide have signed the Oklahoma Marriage Covenant, agreeing to require a four- to six-month preparation period before presiding over a wedding.

The covenant is important because an estimated 75 percent of first marriages occur in churches, synagogues or mosques, religious leaders say.

Too often, Oklahoma churches have served not as promoters of lifelong marriages but as “wedding factories,” said the Rev. Kent Choate, the Baptist General Convention of Oklahoma’s family ministry specialist.

- About 200 people from state government, the religious community, private counseling agencies and other sectors have trained to teach the Prevention and Relationship Enhancement Program, or PREP. An additional 100 to 300 people are expected to be trained by year’s end.

PREP was developed by Scott Stanley and Howard Markman, who direct the Center for Marital and Family Studies at the University of Denver. The program, they say, is a “research-based, skills- building curriculum designed to help partners say what they need to say, get to the heart of problems, avoid standoffs and connect with each other instead of pushing each other away.”

- Creation of a “statewide delivery system” to provide marriage education seminars and resources has begun, and the state is launching a Web site atwww.okmarriage.org.

- Oklahoma State University’s Bureau of Social Research has finished surveying 2,000 Oklahoma adults in an effort to explain the state’s divorce rate and build a foundation for assessing the marriage initiative’s long-term impact. A thousand adults also were questioned in Texas, Kansas and Arkansas to form a comparison group.

While the complete survey report won’t be released until June, preliminary findings indicate most Oklahomans share Keating’s concern.

Ninety percent of those surveyed said many couples rush into marriage, and 82 percent described a statewide initiative to promote marriage and reduce divorce as a good or very good idea.

Sixty-nine percent called divorce a very serious national problem.

“It’s interesting that over two-thirds of Oklahomans think divorce is a very serious problem,” said Christine Johnson, the OSU researcher overseeing the survey project. “Now, maybe we’re really poised to give Oklahomans some skills to make their relationships better.”

Thirty-three percent of the respondents had been divorced at least once. Of the divorcees, 86 percent cited a lack of commitment as a major contributing factor.

“That is something where the marriage initiative could make a difference,” Johnson said. “The notion of commitment is definitely… a component of the curriculum that they’ve chosen to use across the state.”

Eyes on Oklahoma

Experts cite the state’s low per-capita income – which ranks 43rd in the nation – and a tendency of Bible Belt couples to marry young as reasons many marriages fail.

In recent years, various studies have ranked Oklahoma’s divorce rate among the highest nationally. A 1998 Family Research Council report said only Arkansas had a higher divorce rate, if you discount Nevada, where couples from across the nation flock for “quickie” divorces.

The Oklahoma Marriage Initiative has put the state at the forefront of a developing national debate over government-sponsored marriage programs.

In Washington, four think tanks – the liberal Urban Institute and Brookings Institution and the conservative Heritage Foundation and American Enterprise Institute – all have agreed that marriage should be supported and encouraged in public policy, Karen Woods said.

“That is a 180 from the public debate just one year ago and a significantly important fact,” said Woods, the Empowerment Network’s vice president for state initiatives. She is a graduate of Seminole High School and Oklahoma State University.

The Empowerment Network, chaired by Sen. Rick Santorum, R-Pa., and Sen. Joseph Lieberman, D-Conn., is made up of elected officials and grassroots groups that hope to promote families and improve poorer communities. Keating is among the organization’s honorary co-chairmen.

In the White House budget plan sent to Congress last week, the Bush administration offered no new money to encourage job advancement. However, it proposed more than $100 million for experimental programs aimed at encouraging women on welfare to get married, The Associated Press reported.

Two years ago, Keating became the first governor in the nation to set aside Temporary Assistance for Needy Families funds to strengthen marriages and reduce the divorce rate. Those funds are block grants provided to each state through the 1996 welfare reform act.

Fortifying marriages was a major goal of welfare reform, but few states have acted on it, said Ron Haskins, senior fellow at the Brookings Institution and former staff director of the U.S. House Ways and Means welfare subcommittee.

“Nobody has done as much as publicly and conspicuously as Oklahoma has,” Haskins said.

Diane Sollee, founder of the Coalition for Marriage, Family and Couples Education in Washington, said, “All eyes are on Oklahoma, that’s for sure.”

Praise for Oklahoma

Now, it appears that President Bush would like other states to follow Oklahoma’s lead.

“I think it’s quite exciting,” administration official Wade Horn said of the Oklahoma Marriage Initiative. “I think Governor Keating has shown real leadership and creativity on this issue, and we’re looking forward to seeing the results.”

Horn, former president of the National Fatherhood Initiative, spoke at the Oklahoma conference on marriage hosted by the governor and First Lady CathyKeating in March 1999. As assistant secretary for children and families in the U.S. Health and Human Services Department, he’s a key figure in efforts to broaden the focus of welfare to endeavors that foster marriage, abstinence and responsible fathers.

“It’s not about mandating marriage. It’s not about running a federal dating service or a matchmaking business,” Horn told The Oklahoman. “It’s about helping couples who choose marriage for themselves to form and sustain healthy marriages.”

Testifying last year before a congressional subcommittee, Jerry Regier, Keating’s former health and human services secretary, said Oklahoma spends millions on foster care, child abuse and neglect investigations, adoption, out-of-wedlock births, juvenile delinquency and many other problems. Regier characterized those problems as “primarily… the result of either families not forming through marriage in the first place or because of absent parents due to divorce.”

A 2000 Heritage Foundation study, “The Effects of Divorce in America,” reported that state and federal governments spend $150 billion a year to subsidize and sustain single-parent families, but only $150 million – one-thousandth as much – to strengthen marriages.

But others say welfare money should be reserved for programs that pay for job training, transportation, child care and increased wages.

“I’m really worried about taking money away from poor people and using it for marriage education and marriage promotion,” said Dorian Solot, executive director of the Boston-based Alternatives to Marriage Project.

Critics question whether government officials and taxpayer dollars belong in decisions so personal as marriage and divorce.

Some also suggest that abused women may be urged to lock themselves in dangerous relationships. Advocates deny that.

“I’m less skeptical than I was,” said Marcia Smith, executive director of the Oklahoma Coalition Against Domestic Violence and Sexual Assault. “I think Oklahoma has done a fair job of addressing that issue.”

Pros and cons

After Keating launched the marriage initiative, the state began calculating the incomes of both individuals in a cohabiting couple when determining welfare eligibility. That removed a financial incentive for couples to live together outside marriage.

Also, the Legislature passed a bill lowering the price of marriage licenses for couples submitting to premarital counseling.

But so far, lawmakers have rejected Keating’s calls to enact a covenant marriage law and outlaw no-fault divorce.

At the same time, Keating has faced criticism from a few Democratic senators over a $400,000 contract awarded to Public Strategies Inc., the Oklahoma City company hired to manage the marriage initiative. The company’s president, Mary Myrick, is a former Republican political consultant.

Sen. Kevin Easley, D-Broken Arrow, complained last year that Myrick’s company was paid for reading books, viewing videos and performing various public relations tasks tied to the governor’s program.

Myrick said of Easley, “With better information, I believe he wouldn’t be a critic. He has focused on our contract and not on the marriage initiative. He actually criticized some of our expenses, which was a very, very tiny portion of what we did.”

Headline: For better or worse: Marriage and divorce in Oklahoma Making the most of married life Stillwater turns initiative into action
Byline: Bobby Ross Jr.
Source:
Publication Date: February 10, 2002
Page: 01

STILLWATER – Down on Elm Street, Eskimo Joe’s buzzed with stomach-growling customers eager to fill up on burgers and bacon cheese fries.

In living rooms all over town, fans craving a little rim action tuned their televisions to the Oklahoma State Cowboys’ early afternoon tip-off in Manhattan, Kan.

Inside the OSU Student Union’s “little theater,” the 150-plus couples who filled red-cushioned seats seemed just as hungry – but not for food or basketball.

These couples – engaged sweethearts in bright orange OSU sweatshirts, grandparents with matching gray hair and all ages in between – came to devour something else: knowledge on making the most of married life.

By 1:30 p.m. on a Saturday, they’d already spent several hours listening to marriage experts Les and Leslie Parrott explain how to improve relationships. As Les Parrott flipped on his lapel microphone for the start of the afternoon session, he smiled and noted that he’d already sold out copies of one book he brought.

The title: “The Control Freak.”

Parrott jokingly wondered how to interpret the brisk sales. Then he moved on to the topic of the hour.

“What do you guys fight about?” he asked.

“Money,” somebody yelled out.

“That tops the list,” Parrott replied. “We have more conflicts over money than any other single topic in marriage. What else do we fight about?”

“The remote,” one man replied.

“Parenting,” someone else said.

“Free time,” another person answered.

“Sex.”

“Sex!? Who said that?” Parrott asked with a grin. “Stand up and talk more about that.”

‘Something we could do’

As Oklahoma political and religious leaders plot strategies to fight the state’s high divorce rate, they say much of the battle will – and must – occur at the local level.

Mary Myrick, president of Public Strategies, the Oklahoma City-based business hired to manage the Oklahoma Marriage Initiative, points to Stillwater as a community taking an active approach.

About a year and a half ago, Stillwater churches began meeting to discuss a community marriage policy, said the Rev. Joe Wilmoth, pastor of Calvary Assembly of God.

“We felt like that was something we could do here in Stillwater and Payne County to encourage stronger marriages and head off divorces,” Wilmoth said.

Church leaders developed the Stillwater Community Marriage Covenant and created a nonprofit corporation called Marriage Partners of Stillwater Inc.

Marriage Partners organized the recent “Becoming Soul Mates” seminar, which featured the Parrotts, co-directors of the Center for Relationship Development at Seattle Pacific University.

Gov. Frank Keating appointed the husband-wife team to serve a one-year stint as Oklahoma’s “marriage ambassadors.” The Parrotts returned home in June 2001 but have remained active with Oklahoma’s marriage renewal efforts.

Among the couples attending the recent seminar were newlyweds Jeremy and Amy Seiger, OSU graduate students who tied the knot – for life, they hope – less than nine months ago.

“We haven’t had this fancy fairy tale in our heads about anything,” said Amy Seiger, 22, who’s from Stonewall, southwest of Ada. “We’re pretty much reality-based. It’s probably a little bit harder at times than we expected, but not a whole lot.”

The two met in summer 1998, attended many of the same classes and shared a friendship before they became a couple. They knew each other for two years before they became engaged and were engaged for about a year before they married.

“We talked about a lot of stuff – our beliefs, our future – even before we started dating,” said Jeremy Seiger, 28, a Hennessey native. “We realized we had so much in common.”

Still enjoying marital bliss, they saw the daylong seminar as a way to “spare some headache in the future,” Jeremy Seiger said.

As the Parrotts discussed the potential perils of unconscious roles and unspoken rules, the Seigers could identify.

“When my truck needs an oil change, I’m used to my dad – as soon as I tell him, he pretty much gets it done,” Amy Seiger said. “He (Jeremy) is a little bit more slack on it, and it bothers me at times.”

For Amy Seiger, Sunday afternoon means housecleaning. But Jeremy Seiger doesn’t relish the thought of dusting the entertainment center at that particular time.

“I’m trying to sit around and relax, and she’s up tidying the house and vacuuming and stuff like that,” he said. “And I feel kind of guilty, or she might make a remark… right in the middle of a movie at a critical point.”

Her response: “I’m used to that because that’s the way my mom is. We clean up the house on the weekends because that’s the only time we have.”

They learned at the seminar not how to avoid such disagreements, but how to handle them in the right way when they inevitably occur.

Les Parrott tackled what he called “the four horsemen of the Apocalypse” – criticism, defensiveness, contempt and stonewalling – and suggested “tools to short-circuit the system.”

Among those tools: conflict cards, sharing withholds, and the X-Y-Z formula. (As in, “In situation X, when you do Y, I feel Z.”)

The idea of such relationship- building seminars is that marriage is a skill that can be taught .

“Americans are not stupid,” said Diane Sollee, founder of the Coalition for Marriage, Family and Couples Education in Washington, D.C. “If you tell them how to do something right, they’re not going to just ignore it.

“You cannot take one of these marriage education courses and not have your marriage changed.”

But too often, Sollee said, couples receive little or no training before or after the wedding.

“It’s like there’s a big pep rally before the football game called a wedding,” she said. “Then you’re out on the field, and you don’t even know a single play.”

One couple’s approach

Like the Seigers, Gene and Grace Krenzer attended the recent seminar in hopes of improving their relationship.

But the Krenzers, whose marriage has survived nearly 35 years, also wanted to learn techniques for helping others. They counsel engaged couples at Stillwater’s Hillcrest Baptist Church.

“I find a tremendous range,” Gene Krenzer said of the couples they counsel. “Some are very realistic and… have a reasonable expectation. Other people are dreaming.

“And I think there’s another category of ones who don’t really have much of an idea; they don’t really know what they think is coming. They’re just worried about today.”

Before the Krenzers married, they “went through a couple of real short sessions” with a minister, he said. But they received no real premarital training.

They sought counseling after her perfectionism and his sometimes short temper clashed and became a problem.

“What we learned… was that he never did anything good enough for his father, so when I made a critical comment or something wasn’t good enough, he got very upset because that’s what his father did,” Grace Krenzer said.

“You find a lot of things related to your own origin. What happened to you growing up can affect your own marriage.”

Gene Krenzer said his wife learned to use a lighter approach in dealing with him.

“On my side, I’m more conscious that I can be explosive,” he said. “When that situation arises, I sometimes have to walk away from it rather than saying anything… until we cool off.”

She added, “Too, we think that discussing things beforehand, and what our expectations are, helps.”

Waiting period

Federal law requires a waiting period before a person can buy a firearm.

Stillwater religious leaders believe that it’s just as important to have a waiting period – a learning period – before a couple can wed.

About three dozen local clergy members have signed the community marriage covenant, which sets minimum standards for church weddings.

The covenant promotes sexual abstinence among unmarried persons, encourages dating couples to receive relationship instruction and requires a four- to six-month waiting period between the time an engaged couple contacts a church and a wedding is performed.

According to the covenant, standard marriage preparation will include:

- Use of a premarital inventory or assessment to help identify couple strengths and potential discussion areas.

- A commitment to sexual abstinence until marriage.

- Individual or group instruction addressing communication, conflict resolution, finances, human sexuality and family planning, family of origin issues, marriage as a covenant, and matters of faith.

- A mentoring relationship with a trained married couple in the church. A mentoring couple will meet with the engaged couple three times before the wedding and three times after the wedding.

- Counseling that addresses the spiritual dimensions of marriage and family.

Wilmoth serves as volunteer president of Marriage Partners of Stillwater Inc., which includes unpaid board members from 11 churches and the OSU Family Relations and Child Development Department.

Wilmoth and other board members write a regular marriage column published by the local newspaper. The organization also has launched a Web site,www.marriagepartners.org, that offers marriage advice and resources.

While initial efforts have focused on premarital counseling, Wilmoth said Marriage Partners supports a wider approach, including relationship training in public schools and marriage education programs by state agencies.

“We’re concerned with the whole spectrum; for instance, people who have already been divorced and get married again,” Wilmoth said. “We want to help them with those kinds of relationships, as well as with divorce recovery things.”

Honoring commitment

For the second year, Stillwater will celebrate “Community Marriage Day” today.

Organizers urge churches to show videos or slide presentations of long-term, happily married couples.

Participating churches will display wedding albums and photographs, reserve pews for couples married 20, 25, 30, 35, 40 or more years, and honor the longest-married couple.

“Over the last few decades, there has gotten to be the message that marriage is really not that big of a deal,” Wilmont said of the reason for the celebration. “From a Christian perspective, marriage is highly valued by God, and we need to honor what God honors.

“A good, successful marriage takes a lot of hard work, and those who put the effort into it deserve some recognition for that.”

Headline: Many extol possibilities program poses
Byline: Bobby Ross Jr.
Source:
Publication Date: February 10, 2002
Page: 7-A

SHAWNEE – Just before noon on a recent Monday, 11 women marched into a conference room. Some carried brown bags; others white sacks from the local deli.

It looked like a typical lunchtime meeting, but the stakes were higher.

These women – state welfare and health agents, extension service educators and tribal housing and HEAD Start officials – came to develop an attack plan for fighting divorce.

A major emphasis of the Oklahoma Marriage Initiative is to make services available in all 77 counties, said Mary Myrick, president of Public Strategies Inc., the private company hired to manage the initiative.

At the Pottawatomie County meeting, the discussion focused on groups who could benefit from the Prevention and Relationship Enhancement Program.

Possibilities mentioned included high school classes, church groups and single mothers on welfare.

In other words: just about everybody.

Lani Vasconcellos, a family and consumer scientist with the Oklahoma State University Cooperative Extension Service, supervises educators in 19 southeastern Oklahoma counties.

Since training to teach the Prevention and Relationship Enhancement Program, Vasconcellos said she’s heard the same question repeatedly: “Where can I sign up?”

“When I came back and told friends, family, acquaintances that I’d been to the training, they were like, ‘When are we going to have this? Where can I go to get it?’ I think there’s a big need for it, and I think a lot of people know they’re in need,” Vasconcellos said.

Along with extension service educators, Department of Human Services social workers and Health Department psychologists, child guidance staff members and home-visiting nurses will help deliver relationship and marriage education, according to marriage initiative plans.

That directive has caused some concern, said Joani Webster, who directs the Department of Human Services’ Pottawatomie County office.

“Certainly, a lot of our staff, when they hear this, they think … ‘Am I going to be a marriage counselor?’” Webster said.

“No, you’re not,” she said she responds. “These are going to be services where you will simply be referring the customers that you work with each day.”

In Caddo County, social worker Paula Moore said her first reaction was, “Oh no, here we go again, one more way to get involved in people’s lives.”

But after training, Moore said she changed her mind.

“I see the use of PREP (the Prevention and Relationship Enhancement Program) being very beneficial to a lot of people,” she wrote in an e-mail. “I am hoping that I can convince my clients to attend these trainings as I believe it will help them greatly.”

Headline: Marriages, government make strange bedfellows
Byline: Bobby Ross Jr.
Source:
Publication Date: February 16, 2002
Page: 1-A

At first blush, it might seem like none of the government’s business if somebody marries – or divorces.

Many economists, sociologists and psychologists argue, however, that what happens in the home directly affects spending by the House and Senate.

From welfare to crime to health issues, broken homes lead to problems that cost taxpayers millions, marriage advocates maintain.

“If someone’s car crashes, there’s an insurance company,” said Diane Sollee, founder of the Coalition for Marriage, Family and Couples Education in Washington.

“When someone’s marriage fails, it’s the government that has to step in and try to pick up the pieces.”

Sollee, a self-described liberal Democrat, knows a bit about divorce. Her husband left her for his secretary after 18 years of marriage.

She spent years, she said, “as part of the expert brigade that says marriage doesn’t matter – kids do fine either way.”

Then research kept crossing Sollee’s desk that proved just the opposite, she said.

Sollee is a fan of Gov. Frank Keating, a conservative Republican, and the Oklahoma Marriage Initiative.

Keating launched the marriage initiative three years ago, setting a goal of reducing the state’s No. 2-in-the-nation divorce rate by one-third by 2010.

A year later, he became the first governor in the nation to set aside Temporary Assistance for Needy Families funds – $10 million in all – to support programs aimed at strengthening marriages.

However some, including the governor, would like to see the Legislature take more drastic action.

Keating has urged lawmakers to enact a covenant marriage law and outlaw no-fault divorce.

“Every session I try, but there doesn’t seem to be much support,” Keating said of those proposals.

State Rep. Joe Sweeden, D-Pawhuska, said he likes parts of Keating’s marriage initiative and dislikes others. He declined to be more specific.

Like the governor, Sweeden said Oklahoma must attack a divorce rate that the legislator described as “quite scary.”

Sweeden is pushing House Bill 2668, dubbed the “Marriage Preparation and Preservation Act of 2002.”

As written, the bill would require a 30-day waiting period to receive a marriage license unless a couple provided evidence of premarital counseling.

The bill also would add “life-managing skills including marriage and relationship skills-based education” to the state’s public school curriculum.

Sweeden called the bill a work in progress and said he’s open to suggestions.

“My purpose is to try to keep people married,” he said. “I’m going to try to keep it alive, and we’re going to continue to work with it in the session.”

Laws and hearts

Since 1997, three states – Arizona, Louisiana and Arkansas – have passed covenant marriage laws.

Under such laws, couples can choose a covenant marriage license or a standard marriage license.

A covenant marriage license requires premarital classes, mandates counseling for marital problems and makes it more difficult for a couple to divorce. On the other hand, a couple with a standard marriage license can skip the counseling and divorce for virtually any reason.

Rep. Ray Vaughn, R-Edmond, and Sen. Owen Laughlin, R-Woodward, have filed covenant marriage bills this session, but neither holds out much hope for passage.

“It’s always been a struggle to get it heard by committee,” Laughlin said.

Laughlin’s bill was assigned to the Senate Judiciary Committee, chaired by Sen. Brad Henry, D-Shawnee, an attorney. Henry did not return phone calls seeking comment.

Katherine Spaht, a Louisiana State University family law professor, wrote Louisiana’s covenant marriage law. Spaht said lawyers have killed covenant marriage proposals in several states.

“The lawyers make a lot of money off no-fault divorce, and it was the best thing that ever happened to them,” Spaht said. “They will fight to the death any divorce reform because it’s a matter of their own pocketbook.

“In a number of states, divorce reform bills are referred to committees with a number of lawyers. Inevitably, they die in committee.”

Most states have focused not on making divorce more difficult, but on strengthening marriages, said Christi Goodman, senior policy specialist with the Denver-based National Conference of State Legislatures.

“Some of the ways states are strengthening marriages include marital counseling and marriage education programs, reducing license fees for couples who complete premarital counseling, and reducing the state tax burden on married couples,” Goodman said.

Steven Nock, a sociology professor at the University of Virginia, is conducting a five-year study comparing couples who choose covenant marriages with those who opt for standard marriage licenses.

So far, Nock said, he’s found that covenant marriage couples tend to be more conservative, more educated, more religious, more connected to friends and family and less likely to have lived together before marriage.

Midway through the study, Nock and his co-researchers report many more divorces among those with standard marriage licenses, but it’s still unclear whether the covenant marriage – or other factors – make that the case.

One thing is certain, Nock said: Covenant marriage laws have more to do with economics than morality.

“The leading cause of poverty in the United States is divorce, and the one who pays for the consequences… is the state government,” he said.

Contract vs. covenant

Supporters stress that obtaining a covenant marriage license would be optional.

The idea, they say, is to make couples think about the long-range implications of saying, “I do.”

“A contract is based upon mutual distrust,” said the Rev. Tom Elliff, pastor of First Southern Baptist Church of Del City. “A covenant is based upon mutual trust.

“Actually, a covenant marriage means that the two parties are entering into a covenant with God and saying, ‘Our intention is to be married until death do we part.’… They say, ‘Look, we may have problems, but God has the solution for everything we may face.’”

Elliff is a former Southern Baptist Convention president who leads the convention’s Council on Family Life. At their annual national meeting last year, Southern Baptists endorsed covenant marriages and urged states to make that legal option available.

Others say the government can’t legislate love, respect and commitment.

“Thinking you can may take away the needed effort to achieve them,” said the Rev. Michael McEwen, priest at St. David’s Episcopal Church in Oklahoma City. “I think the kind of intensive, church-based counseling we do in my denomination is more likely to work than legal sanctions.”

Critics point out that only about 3 percent of couples in Louisiana and Arizona have opted for covenant marriage licenses.

In Louisiana, the covenant marriage option has suffered from a lack of support from court clerks and mainline church leaders, Spaht said.

“My impression… is that churches have become secularized, and they’ve forgotten what the Gospel says about divorce,” she said.

“They’re dealing with congregations in which virtually everyone is touched by divorce. They don’t want to talk about it, and they sure don’t want to preach about it.”

In Arkansas, Republican Gov. Mike Huckabee, a former Southern Baptist pastor, pushed for the covenant marriage law that passed last year, said Chris Pyle, Huckabee’s director of family policy.

“We’re not relying on the county clerks or any of the government bureaucracy in terms of strategy,” Pyle said. “We know that the vast majority of marriages occur in a church, so we’re going to the churches.”

Among the converts is the Rev. Mark Evans, senior pastor of Little Rock’s Church at Rock Creek. Evans said he won’t marry any couple who refuse to fulfill requirements for a covenant marriage license.

“I try to encourage… couples to get ready for the storm before it hits,” Evans said.

Headline: Some prefer quick option for wedding
Byline: Bobby Ross Jr.
Source:
Publication Date: February 16, 2002
Page: 1-B

MIAMI, OK – For sweethearts in love – or lust – and in a hurry to tie the knot, Las Vegas has nothing on this far northeastern Oklahoma county seat.

For $100, a couple can pay for a marriage license, blood tests – the results take 15 minutes – and a short ceremony at Laverne’s wedding chapel across the street from the Ottawa County Courthouse.

With the courthouse, a laboratory that offers blood tests and Laverne’s all within walking distance, the whole process often takes less than an hour, a court official said.

“We just have them come from everywhere,” deputy court clerk Melissa Frye said of the lovebirds who flock to Miami to say “I do.”

Ottawa County’s 2,175 marriages in 2001 ranked it third among Oklahoma’s 77 counties, state records show.

Only the state’s two largest counties issued more marriage licenses: Oklahoma County, with 7,342, and Tulsa County, with 4,140.

Most states make couples wait one to five days before they may marry, according to the Denver-based National Conference of State Legislatures.

Kansas and Missouri – Ottawa County’s neighbors to the north and east – require a three-day waiting period. Nearby Arkansas also has a waiting period.

But Oklahoma does not, making Miami an attractive locale for brides and grooms whose passions won’t wait 72 hours.

“It’s quicker and easier. We’ve married generations,” said Laverne Harris, who opened her wedding chapel in 1966.

Asked if the marriages last, Harris replied, “They’re happy when they’re here. I think they do. You got to get married somewhere.”

Not everyone in town is a big fan of the quickie weddings.

At the First Assembly of God in Miami, senior pastor Cary Moore said he won’t perform a wedding unless the couple gives him six months’ notice.

Moore said he refuses to marry anyone who won’t submit to premarital counseling.

“I’ve taken some heat over that, to be honest with you,” he said. “You find out real quick who’s really serious about a lifelong commitment and who’s not.”


Object ID: 1020632
Headline: Pair use own marriage to lift others Family ministries director, wife persuade couples to overcome
Byline: Bobby Ross Jr.
Source:
Publication Date: February 16, 2002
Page: 1-B

DEL CITY – Married for nearly 25 years, Peter and Debbie Livingston fit the profile of the perfect couple.

He’s the director of family ministries at First Southern Baptist Church of Del City, among the nation’s 25 largest Southern Baptist churches with more than 14,000 members.

She’s a dedicated mom who raised two biological children, Neal, 22, and Meredith, 18, and homeschools the couple’s five adopted children.

A miniature version of the United Nations, the adopted children are Natasha, 14, from Bulgaria; Joshua, 11, who is Hispanic; Lily, 10, and Elijah, 8, from Cambodia; and Noah, 7, who is black.

“We just kind of adopt as the Lord opens doors,” Debbie said, describing the couple’s compassion for broken families and broken hearts.

But the Livingstons weren’t always a portrait straight out of a Norman Rockwell painting.

Messy romance

Fifteen years ago, the Livingstons’ lives were a mess.

Busy chasing a career, Peter neglected Debbie and their two young children.

“I had my priorities out of whack,” he said. “I wasn’t communicating with my wife. I didn’t understand the deepest needs of my wife.”

Looking for an escape, Debbie engaged in a not-so-secret extramarital affair and ultimately filed for divorce.

“I was very unhappy, and I thought that I could find my happiness elsewhere,” she said.

“We had poor communications skills. We had no ability for conflict resolution. We were just traveling in different directions.” Finding God

At age 16, Peter Livingston had committed his life to Jesus Christ at a Fellowship of Christian Athletes meeting.

However, he’d never really lived a Christian life – until the day his wife left him.

That day, he promised God that if He’d bring back his wife, he’d do whatever it took to restore the relationship.

“He became a different man that day,” Debbie said. “He changed almost instantaneously. It was incredible…. I just saw a total transformation by God.”

But it took Debbie about six months to find her way back home. After leaving, she started attending church and met an older woman who encouraged her to seek God’s plan for her life.

“I dedicated my life to Jesus Christ,” Debbie said, “and then I came back home and began working on our marriage for the first time.”

Remaining steadfast

In 1999, the Rev. Tom Elliff, pastor at First Southern, asked Peter to step down as chief executive of a local bio-tech company and join the church as family minister.

The appointment reflected First Southern’s support of the Oklahoma Marriage Initiative and its emphasis on strengthening families.

“The family was instituted by God before the church… so the way to build a strong church is to build strong families,” said Elliff, a former Southern Baptist Convention president who leads the convention’s Council on Family Life.

While emphasizing premarital counseling and post-marriage enrichment, First Southern also offers programs for single parents, divorcees and others from broken homes.

“That’s where my heart is. That’s where my heart breaks,” Elliff said. “We’re assaulting that massively by offering all kinds of help.”

In November, nearly 1,000 couples who attend First Southern, 6400 S Sooner Road, signed covenant marriage certificates.

While not legally binding, the pledges committed the couples to “remain steadfast in unconditional love, reconciliation, and sexual purity, while purposefully growing in our covenant marriage relationship.”

At one time, Jeff Whitefield, 37, and his wife, Theresa, 42, seemed headed for divorce court, he said. He struggled with infidelity and pornography, but God helped him find a better way, he said.

“God didn’t throw marriage to us and expect us to play with it like a hand grenade,” said Jeff Whitefield, who teaches Sunday school at First Southern. “He gave us an instructional book.”

The Whitefields took home their covenant marriage certificate and placed it on their living-room mantel.

“We took all the kids into the room and said, ‘You need to know that your mom and dad will never divorce,’” said Jeff Whitefield, whose four children range from 6 to 14 years old. “That gives our kids a huge sense of stability.”

Busy week

This week, First Southern held a three-day training seminar for the Prevention and Relationship Enhancement Program, a marriage enhancement curriculum developed by Scott Stanley and Howard Markman of the University of Denver’s Center for Marital and Family Studies.

Wednesday night, the church invited teen-agers and their parents to “Ba-Sex,” a sex education class that approaches issues such as premarital intercourse and oral sex from a biblical perspective.

This weekend, the church is the site of a Song of Solomon Conference, a national tour by the Rev. Tommy Nelson, a Denton, Texas, pastor and author of “The Book of Romance.” Nelson uses the Song of Solomon as a guide to an exciting romantic relationship.

“It is an intense emphasis of First Southern to become available and even assertively reach out to help strengthen, build and restore families in the Oklahoma City metropolitan area,” Peter Livingston said. “It is a conscious, deliberate effort to improve the quality of life in the home.”

The Livingstons use the story of their struggle – and how they overcame it – to persuade other couples that they, too, can make it.

“People have always said, ‘You guys are so real. You have shown how you can take something awful and make it right again,’” Debbie said.

Peter said, “We share what we’ve been through. It creates accountability for us, and it also tells people, ‘We’ve been there, done that, got the T-shirt and don’t want to go back.’”

Headline: In marriage, new Oklahoma breaks with past
Byline: Bobby Ross Jr.
Source:
Publication Date: February 23, 2002
Page: 1-A

Move aside, “Leave it to Beaver.”

Hello, “Sex and the City.”

This is not your grandparents’ America.

The number of Oklahoma couples living together outside marriage nearly doubled in 10 years – from 27,001 in 1990 to 53,307 in 2000, census figures show.

“It is an issue that we’re concerned about,” said Howard Hendrick, state Department of Human Services director and Gov. Frank Keating’s Cabinet secretary for health and human services.

Andy and Jessica Stavros of Oklahoma City shared an apartment for nearly a year before they married in August 2000.

“My family was really against it, but it worked out better economically,” said Jessica Stavros, 23.

“We were paying two rents for an apartment I was never at…. I would go visit this apartment once a week, and it was just ridiculous to keep paying for it.”

Meanwhile, Oklahoma’s number of single-mother households with children under 18 climbed almost 22 percent between 1990 and 2000, hitting 94,403, the census found. One in three Oklahoma babies is born to an unmarried woman, according to a recent report by the Annie E. Casey Foundation in Baltimore.

Nationally, married couples with children under 18 – the classic nuclear family – made up 23.5 percent of all households in the 2000 census, compared to 45 percent in 1960.

To be sure, the picture of mom, dad and two kids in a station wagon – or even a minivan – has changed.

“Living together has become a step most people take along the path between dating and marriage,” said Dorian Solot, executive director of the Boston-based Alternatives to Marriage Project.

“Rather than be alarmed by it, we need to recognize the changes by expanding our image of who we consider to be ‘family.’”

Marriage still popular

Still, nine out of 10 Americans will marry sometime in their lifetime, according to a new Census Bureau report.

That’s down from roughly 19 out of 20 a half-century ago.

According to the census report, “Number, Timing and Duration of Marriages and Divorces: 1996,” nearly everyone marries; nearly half of recent first marriages may end in divorce; and most people remarry after divorcing from a first marriage.

The census study also found a correlation between educational level and marriage. College graduates are more likely to marry and less likely to separate, the study reported.

“Education is often used as a proxy for socioeconomic status, which we also know is related to marriage and divorce,” said Rose Kreider, the census report’s co-author. “That’s just sort of generally understood.”

In the view of state and federal officials touting government-subsidized marriage programs, the question isn’t whether most people will tie the knot – but how to help them tie it in the best way possible.

“It’s not as though we have to convince Americans marriage is a good idea,” said Wade Horn, assistant secretary for children and families in the U.S. Health and Human Services Department.

“It’s a widely shared value.”

Keating launched the Oklahoma Marriage Initiative three years ago with a goal of reducing the state’s No. 2-in-the-nation divorce rate by one-third by 2010.

The governor set aside $10 million in Temporary Assistance for Needy Families funds – welfare money – for programs aimed at improving Oklahomans’ marriage skills.

“We’re helping couples learn, and learn to practice, conflict-resolution techniques, communications skills, agreement on child-rearing practices, and agreement on money matters,” Hendrick said.

Virginia professor E. Mavis Hetherington has caused a stir among pro-marriage advocates with a new book, “For Better or For Worse: Divorced Reconsidered.” The book suggests divorce may be less damaging to children and families than widely thought.

Nevertheless, Hetherington calls herself strongly pro-marriage.

“I think the easiest way to raise a kid is in a marriage with two supportive, involved, loving parents,” said Hetherington, whose own marriage has lasted 46 years.

But she said she worries about government programs that encourage high-risk people – such as single mothers on welfare – to marry.

“I think that can be very destructive,” she said. “What we’re going to do is push a woman into a relationship where she’s likely to have a second child… and she’s likely to end up five years out with two children and no husband.”

Even couples who live together value marriage, Solot said.

For most, cohabiting is a temporary arrangement, she said.

“The reason most people live together,” she said, “is that they truly, deeply care about marriage, and they want to be absolutely sure their partner is the right one before making a till-death-do-us-part commitment.”

But couples who live together before marriage are even more likely to divorce, marriage advocates respond.

Hetherington acknowledges that fact but said, “It may be because higher-risk people, less-conventional people who are more divorce-prone are the ones who opt to cohabit. If they do that and then get married, they get a higher divorce rate.”

Ticket to success?

To hear Hendrick tell it, a marriage certificate is more than a piece of paper – it’s a ticket.

A ticket, he says, to a longer, healthier life; less poverty and more economic prosperity; and better adjusted, more academically successful children.

“Does that mean we’re going to start compelling people to get married?” Hendrick said. “No. But I think it’s important for us to communicate what the results of studies indicate.”

A team of scholars for the Center for the American Experiment, the Coalition for Marriage, Family and Couples Education and the Institute for American Values released a report earlier this month titled “Why Marriage Matters: Twenty-One Conclusions from the Social Scientists.”

Among the report’s conclusions:

Married couples seem to build more wealth on average than singles or couples who live together.

Divorce and unmarried childbearing increase poverty for both children and mothers.

Married men earn more money than single men with similar education and job histories.

Parental divorce – or failure to marry – appears to increase children’s risk of school failure, while divorce reduces the likelihood that children will graduate from college and achieve high-status jobs.

Children who live with their own two married parents enjoy better physical health, on average, than children in other family forms.

Married people, especially married men, have longer life expectancies than otherwise similar singles.

Marriage is associated with better health and lower rates of injury, illness and disability for both men and women.

Boys raised in single-parent families are more likely to engage in delinquent and criminal behavior.

Divorce damage

Hetherington’s book, based on 30 years of research involving nearly 4,000 people, suggests 75 percent or 80 percent of children from divorced families eventually adjust well to their changed lives.

Authors of the “Why Marriage Matters” report responded: “The 20 percent to 25 percent figure (of children who do not adjust well) is not in dispute. What is in dispute is whether such a figure constitutes a serious social problem.”

Maggie Gallagher, a researcher who helped write the “Why Marriage Matters” report, said the evidence proves that cohabiting – living together – is not the same as marrying.

The report contends “adults who live together are more similar to singles than to married couples in terms of physical health and emotional well-being and mental health, as well as in assets and earnings.”

One reason, Gallagher said, is that at least one partner in a cohabiting couple does not want to marry – at least not at this time, or to this partner.

“So, one of the partners is much less committed to that person and that relationship,” Gallagher said.

In a cohabiting relationship, she said, one partner might say, “It’s nobody’s business if I drink too much or smoke too much or drive too fast.

“All these things come together and end up influencing the way people behave,” Gallagher said.

But Solot calls such research “extremely misleading.

“For instance, as a group, married people tend to be older than single people, and as a result they also tend to make more money,” Solot said.

“Most people are happy, whether they’re married or unmarried. Groups who want to promote marriage have made a lot of noise about some very minor differences.

Headline: So Happy Together Midwest City pair share secret to lasting marriage
Byline: Bobby Ross Jr.
Source:
Publication Date: February 23, 2002
Page: 1-B

MIDWEST CITY – This is a love story.

Kent and Theresa Pellam, white-haired retirees in their 80s, still gush over each other like 20-something sweethearts.

“There’s probably not a day that goes by… that we don’t hug each other in the kitchen or in the hall,” Kent Pellam said. “At 85, you’re not into the sex – that ain’t the thing of it – you can get just as much by putting your arm around somebody and holding them.”

Especially when the one you hold is the one you have loved for 60 years.

“This is one of the cutest couples you will ever find anywhere,” said daughter-in-law Linda Pellam, wife of Kent Jr., 55.

Kent Pellam is a world-class talker who shoots the bull at Burger King each morning with a few buddies.

A retired welder and machinist, he works three to four hours a day in his garage shop, making wooden bowls, hourglasses and crafts such as stained-glass pictures.

“I’m kind of nuts, ain’t I, Theresa?” Kent Pellam said as his wife fussed over his work.

“He goes from one thing to another,” she told a visitor, smiling.

Theresa Pellam likes reading and cooking.

“Oh, she makes a mean baked lasagna,” her husband said, licking his lips.

She also crochets baby hats with matching booties – blue and pink most of the year, but red around Valentine’s Day and Christmas – that she donates to local hospitals.

Since 1986, she’s made 738 hat-and-booty combinations and 957 stand-alone hats, according to the cream-colored pad where she keeps track of her handiwork.

“Even though she just had a hip replacement, she still continues at a record pace,” Linda Pellam said.

“She was visiting me not too long ago, and I told her that my niece just found out she was expecting, and within an hour, she had crocheted a beautiful hat for me to give her. Amazing.”

The Pellams, who raised two daughters and a son, have four grandchildren and six great-grandchildren. Relatives and friends describe them as a picture of love.

“My parents have always been in love with each other, and it has always shown,” said Kent Pellam Jr., who owns a motel in Branson, Mo. “They have been, are, will always be best friends.

“They play a card game called Skip-Bo every night… and they also put puzzles together on most gloomy days, when they can’t get out.”

Religious faith plays a strong role in his parents’ relationship, he said. Kent and Theresa Pellam attend St. Philip Neri Catholic Church in Midwest City.

Kent Pellam grew up Methodist. He joined his wife in the Catholic faith, he said, after a priest told him to be one or the other but to “get the hell out of the middle of the street.”

Among the 1,000 families who worship at St. Philip Neri are many – like the Pellams – whose marriages have survived 50 or 60 years, deacon Jim Young said.

“It’s amazingly frequent,” Young said. “I think these people are still from an era when marriage was viewed a lot differently than it is today.

“We’re trying to restore that view of marriage – that it’s forever, not for convenience, and it’s a contract between three: the husband, the wife and God.”

Love at first sight

This is a love story.

The opening scene: a November 1941 election watch party in Rome, N.Y. Boy spots Italian girl dining with her friends and is smitten – for life.

“I just said, ‘Wow, this is nice,’” Kent Pellam recalled, relishing the memory. “Like any young fellow, I acted like a big shot and introduced her to the guy running for mayor.”

Theresa Pellam said, “We just hit it off. We started going together, and we were engaged by Christmas.”

As the United States revved its war machine in the wake of Japan’s attack on Pearl Harbor, Kent and Theresa made wedding plans. They married in May 1942, after just six months together.

“I just didn’t see any sense in wasting any time because the war was coming on, and I was up for possible draft,” Kent Pellam said.

He ended up not joining the military.

Instead, he managed a cable mill and trained women to perform tasks previously handled by men.

“I never felt bad that I didn’t go in the service, because somebody had to stay home to do what had to be done,” he said.

“Sometimes, I think about it. I don’t know if I missed something or if I didn’t miss something.”

More than infatuation

This is a love story.

Love. That’s the key word, in the Pellams’ estimation.

“Too many people get married, and they think they’re in love,” Kent Pellam said. “And that word ‘love’ has got used so much for every damn thing.

“Now, myself. Go back 60 years. I met a girl. I was in love. I didn’t marry that one…. I met another girl, and I didn’t marry her, because that’s not love.”

Then he met Theresa, he said, and he found true love.

“It’s a different thing entirely,” he said of love versus infatuation. “If you’re in love with somebody, and then they become your friend – not just your wife, your lover.”

His voice trailed off.

“Hell, we have problems,” he said. “We argue. It wouldn’t be no fun if we didn’t. But you can’t stay mad too long. You don’t have too long to wait.”

When the Pellams married, divorces and out-of-wedlock births occurred, they said. But there was a stigma attached.

“Never in the whole 60 years… has it entered my mind to leave her,” Kent Pellam said. “After the first year, the second year, anytime, there’s no way I could ever live without her.

“If something should happen to split us up – which is going to happen, we know that – I don’t know what the hell I’m going to do. And I know she feels the same way.”

Pressed for the secret to making a marriage last, Theresa Pellam suggested, “Maybe you both got to give a little bit. I don’t know. I don’t like a lot of the things he does.”

Like what?

“Well, I can’t say particularly,” she replied, diplomatically.

“I talk too much,” he said, and they both laughed.

Kent Pellam scratched his head and came up with a piece of advice for married couples: “Never hang wallpaper with your wife.”

They both laughed again.

“I do not know that some of these divorces today, a guy gets mad, and his wife walks out tomorrow,” Kent Pellam said. “It’s too easy. It’s too easy to get a divorce today.”

Theresa Pellam said, “It’s not so much that it’s too easy. It’s common is all. If they don’t like it, they just separate themselves.”

He interjected, “It’s like buying a car. If it don’t work, you just go get another one.”

Kent Pellam looked at his white-haired bride and smiled.

“We’re going to make it, kid. We’re going to go for 100.”

She laughed and nodded in agreement.

Headline: Honeymoon evolves each day for couple Deliberate steps taken in hopes of lifelong union
Byline: Bobby Ross Jr.
Source:
Publication Date: February 23, 2002
Page: 1-B

MOORE – Jay McCurry buys flowers for his wife, Kelly, just about every Friday.

She says he never asks her to wash his socks or put dirty plates in the dishwasher.

Just the other night, the superhusband got down on his hands and knees and cleaned the toilets – yes, toilets – in the couple’s Moore home.

“People say that after six months, the honeymoon is over,” said Jay McCurry, 28, a Mid-America Bible College administrator and adjunct instructor. “Well, in my opinion, that’s a choice.”

“We’re still on our honeymoon,” agreed Kelly McCurry, 29, who teaches music at Central Elementary School in Moore.

Married for three years and expecting their first child in April, the McCurrys sing together in the choir at Trinity Church of the Nazarene in Oklahoma City.

They say they took deliberate steps to ensure a happy, healthy relationship.

Those steps included six months of premarital counseling before they said “I do.”

“It just gets everything started on the right foot,” Jay McCurry said.

The couple met in May 1998 at Tulsa’s Oral Roberts University, where both earned master’s degrees. After six months of dating, Kelly accepted Jay’s proposal to marry him.

Both wanted a marriage that would last a lifetime. Kelly had seen her parents divorce when she was 7. Jay’s parents have been married for 36 years, but divorce had touched others on his side of the family.

So, they found a counseling center that offered discounts for Oral Roberts students and began examining their relationship.

They learned that for Jay McCurry, issues were black and white with no gray, whereas Kelly “had a lot of gray areas,” she said.

They also delved into their differing backgrounds.

“One area in particular was that he came from this perfect family – this stable, secure family – and here I came from this kind of insecure, unstable background,” Kelly McCurry said.

She felt “that maybe I wasn’t worthy of him.”

Their dating histories were another issue.

Kelly McCurry had dated frequently in college and come close to marrying two former boyfriends. Her husband had not dated much.

In fact, when asked whether their relationship was a matter of love at first sight, Kelly McCurry laughed and said, “For him.”

“Pretty close,” he said, not denying it.

For her part, Kelly McCurry said, “It would have been so easy to marry someone else. I’m glad I didn’t settle for second-best.”

At that point, Jay McCurry picked up the tape recorder and put it close to her mouth to make sure it picked up.

“You’re so goofy,” she said, laughing.

Through counseling, the McCurrys said, they learned the value of working as a team – of communicating about matters large and small.

They never make a decision without both agreeing to it, Jay McCurry said.

“I don’t just say to myself, ‘I want to go out and buy a new truck,’” he said. “We sit down and say, ‘What’s the need? What are we looking for?’ We really talk it out.”

Finances were a frustration during their first year of marriage, but they hardly discuss money anymore, they said. She balances the checkbook. He pays the bills.

As for the secret of their marriage, they believe in the power of prayer.

“We pray together every day, usually before we go to bed,” Jay McCurry said.

Kindness also goes a long way, they say.

“So many people, they just say negative things about each other: ‘He’s such a slob,’ or ‘He can be a jerk at times,’” Jay McCurry said. “And you’ll never hear her say anything like that about me, and you’ll never hear me say it about her.”

Kelly McCurry said, “If I’m ever describing my husband to someone, I’m always saying, ‘My husband is such a godly role model for my family. I’m so proud of him, and I honor him.’”

The McCurrys say they are not just husband and wife.

They are best friends.

“Some couples don’t enjoy each other,” she said. “I think they tolerate each other. We so enjoy each other. I mean, I would rather spend time with Jay than anybody.”

Headline: Humor remains center of union
Byline: Bobby Ross Jr.
Source:
Publication Date: February 23, 2002
Page: 2-B

TULSA – The Rev. Kent House and his wife, Janie, disagree on why their marriage has survived – make that thrived – for 27 years.

House, pastor of Skelly Drive Baptist Church in Tulsa, mentions a common focus, a common goal.

“And that is to serve the Lord,” he said.

His wife, on the other hand, points to the way her husband always has made her laugh.

They met playing cards at the Baptist Student Union at Southwestern Oklahoma State University in Weatherford, she said.

“I was attracted to him because he made me laugh hysterically, and it hasn’t stopped for 27 years,” Janie House said.

“He sees humor in everything, and it’s just contagious. When I think of our marriage, I just think of fun times…. Our kids would say, ‘Dad’s dorky, and Mom laughs at him.’”

Their son, Isaac, 23, attends the University of Oklahoma. Daughter Cassie, 18, is an Oklahoma State University freshman.

Kent and Janie House came from modest backgrounds, they said, and never had any money in college.

For their first Valentine’s Day, Kent bought potted mums for Janie.

“As I recall, they were less than $1,” he said. “Of course, I had them delivered to the dorm.”

Janie ran downstairs expecting to see a bouquet of roses like the other girls were receiving.

“On that day and for many days thereafter, she and her Valentine were the object of many jokes,” Kent said.

But every year since, he has bought the same gift. This year, he spent $3.50.

“I can afford roses now,” he said. “But roses mean nothing to my wife…. What was a joke to others 29 years ago has become a yearly reminder of our commitment to each other.”

A willingness to laugh can help a marriage through the inevitable difficult times, Janie said.

“Most generally, things do work out… especially when you turn them over to the Lord,” she said. “To just know God is in control and you have your sense of humor… things are never as bad as they seem.”

Headline: Marriage in state losing popularity Data not surprising to religious officials
Byline: Bobby Ross Jr.
Source:
Publication Date: May 25, 2002
Page: 1-B

OKLAHOMANS are less likely to be married and more likely to be divorced, according to the latest round of data released this week from Census 2000.

The proportion of never-married Oklahomans 15 and older jumped to 22.4 percent in 2000, up from 20.9 percent in 1990, the data shows.

In the same period:

The proportion of married Oklahomans fell to 57.3 percent, down from 59.3 percent.

The proportion of divorced Oklahomans rose to 11.6 percent, up from 10.1 percent.

Supporters of the Oklahoma Marriage Initiative – a taxpayer-funded program designed to reduce the state’s divorce rate – said the statistics did not surprise them.

Rather, they said the information underscored previously released census figures that showed the number of Oklahomans living together outside marriage nearly doubled in 10 years – from 27,001 in 1990 to 53,307 in 2000.

Kent Choate, family ministries specialist for the Baptist General Convention of Oklahoma, said he suspects many children of divorced parents are waiting longer to marry.

“In fact, many are going to the extent of living with one another prior to being married to ‘make sure,’” Choate wrote in an e-mail.

“Little do they know about the research… that indicates that those who live together before marriage have a higher rate of divorce than those who never lived together and get married.”

Donna Edwards, director of training and media for Scope Ministries International, counsels engaged and newly married couples.

Edwards said she has seen “a real increase” in the number of couples who live together outside marriage.

“The other surprising part is that they don’t try to hide it even at church,” Edwards said. “They don’t see anything wrong with it, even many who have grown up in church.”

The Rev. Michael McEwen, priest at St. David’s Episcopal Church in Oklahoma City, said many young people simply don’t see a need to marry until their late 20s at the earliest.

“I do tend to hear a lot about not wanting to have kids at a young age and then having a divorce break up the family,” said McEwen, whose marriage has lasted 34 years.

“But even people like my sons (ages 27 and 24) who come from very stable family histories where divorce is rare do not seem in any hurry to get married.

“They like girls and dating… but they see marriage as something for later.”

February 2002: The Oklahoman

Church cashes in on lesson
Bobby Ross Jr.
Published: February 16, 2002

IMAGINE showing up for worship one weekend and, instead of putting money in the collection plate, taking home a wad of bills.

You can spend the money however you want.

A movie and a bucket of buttery popcorn? Sure. A new car stereo with a nifty CD player? Fine. A night for two at a posh resort? Wonderful.

There’s just one catch: The preacher reminds you that this cash – like all your earthly possessions – belongs to God.

Gulp.

Such was the scenario recently at Edmond’s Life Church. As part of a sermon series that stressed relying on biblical principles to manage finances, the church gave away $10,000.

The Bible contains more than 2,300 verses related to money, while two-thirds of Jesus Christ’s parables concern financial issues, pastor Craig Groeschel said.

“Christians are often afraid to talk about money when God talked a lot about it,” Groeschel said.

Each of the roughly 6,000 worshippers at Life Church’s seven Saturday and Sunday services that weekend entered a drawing. The winners – 52 in all – received envelopes containing $100, $200 or $300.

The recipients were encouraged to use the money to meet personal needs for which they’d prayed or to help others.

“I wanted them to pray about what they were going to do with God’s money,” Groeschel said. “The response was just unbelievable.”

Leila Hunt, 22, a University of Central Oklahoma student who said she lives on peanut butter and “drives a piece-of-junk car,” won $200. But she didn’t splurge on herself.

Instead, Hunt said she realized the purpose for the money when her cousin from Florida called. The cousin, eight months pregnant, was having trouble paying bills.

“I asked her if $200 would help her out at all,” Hunt wrote in an e-mail. “Sobbing, she said she couldn’t possibly take my money. I explained to her that it wasn’t my money at all.”

Before the names were drawn, Elizabeth Stone prayed and promised to give the money to her friend Curtis if she won.

Curtis, 20, has muscular dystrophy and lives in a nursing home. He couldn’t afford a telephone line in his room – until Stone won $300 in the drawing, that is.

Mary Loveland opened her envelope and found $100.

“At first, I just put it in the drawer, saying it would not be spent until God spoke to me about that certain need,” Loveland wrote. “Then, I realized that needs were coming my way every day, so to just hold on to the money would only be hoarding it.”

First, she bought a gift to perk up a friend recovering from an injury. Next, she bought a barbecue dinner for a friend grieving over the loss of a child last year.

“I still have over half the money left, and I plan to keep adding to it, so that anytime a need comes my way, I will be able to give freely,” she said. “After all, that is the way God gives to us.”

January 2002: The Oklahoman

No stone to throw

Ministry helps those working in sex industry

Bobby Ross Jr.
Published: January 26, 2002

MICAELA Wilson hated her weekend job. She hated the way it made her feel. Still, the pay was hard to beat: She’d just made $1,100 for two nights’ work.
Such thoughts ran through the Oklahoma City woman’s mind as she joined other 20-something singles at a Sunday night Bible study.

Suddenly, the time came for prayer requests, and a young man raised his hand.

What he said shocked Wilson.

“I’m really struggling with lust right now,” the man said. “I have a real problem, and I can’t manage to get it under control. I need you all to pray for me.”

Wilson gulped.

She’d never heard anyone mention s-e-x in a church setting. In her experience, she had found such matters “concealed… hidden… left under the bed.”

“So, it just absolutely amazed me that he said that,” she said.

As Wilson’s heart thumped faster, the moderator asked whether anybody else had prayer requests.

She raised her hand.

“I can one-up you,” she said to the man with the lust problem.

She broke into tears and confessed.

“I’m a stripper.”

Playboy bunny

At age 8, the girl moved to Oklahoma from California. Nobody would have ever dreamed that she’d grow up and bare her half-naked soul for a living.

After all, she and her family filled church pews every Sunday.

“A lot of people think that dancers come from the other side of the tracks, that they’re those people,” Wilson said. “They’re not.

“I come from an average, middle-class Christian family.”

By the third grade, however, Wilson was exposed to sexually explicit pictures, she said. To be sure, her family read the Bible, not Penthouse. But that wasn’t necessarily the case at friends’ homes.

“It was a minute amount,” Wilson said of the pictures, “but it was when the Playboy bunnies were popular.

“Where it’s destructive to little girls is that they learn that’s what’s beautiful, that’s what’s accepted, that’s what people want…. By the fifth grade, I had made myself a Playboy bunny outfit that I hid from my parents.”

Up and down

As a high school sophomore, Wilson changed schools and found the adjustment difficult.

She drifted away from her church youth group. She drank and tried drugs.

She found her self-worth in whatever man was interested in dating her – a common trait of topless dancers, she said.

But after a “crazy year and a half,” she seemed to turn her life around, graduating from Edmond Memorial High School in 1992.

At a Colorado church camp about a month later, the 18-year- old with the miniskirt, tattoo and bleached-blond hair said she felt God calling her to become a minister.

Before acting on that calling, however, her life took another twist. In 1993, she became pregnant and gave birth to an out-of-wedlock child.

With her baby in diapers, Wilson enrolled at Oklahoma Christian University in 1994 and joined a social service club, Theta Theta Theta. To save on tuition, she later transferred to the University of Central Oklahoma.

That was before a series of bad decisions, as she described it, resulted in the first of her short-lived marriages.

She exchanged wedding vows just nine days after her mother died in 1995.

“I have a long history of broken relationships with men, and I would say that 99 percent of the dancers do,” she said.

Move to Vegas

In summer 1999, Wilson decided to start a new life – in Las Vegas, where her aunt lived.

After just a few weeks, however, Wilson’s elderly aunt evicted her for staying out past 10 p.m. without permission.

Wilson moved in with a man who became her second husband. Once again, she had someone to love her and give her life value. But again, the marriage didn’t last long. He hit her, and she left him.

Low on money, Wilson rented the only room she could afford at a weekly-rent hotel.

“The first apartment that they showed me still had bloodstains from the last people who lived there,” she said. “I know of one murder and one shooting while I was there, so it was a bit of a rough place.”

By this time, Wilson had started a dating service – not an escort service, she stressed – but she wasn’t making enough to pay her bills.

She had reached a dead end, and she had a daughter to support.

Easy money

Broke. Scared. Too proud to return home to Oklahoma and ask her dad and stepmom for help.

This was Wilson’s situation in spring 2000.

Then she met a woman who made $500 a day.

“She made it sound so easy,” Wilson said.

Wilson hesitated – and hesitated some more. But her bank account was empty, and she had a little girl to feed.

Finally, she accompanied her friend to work and got a job herself.

The job description was simple enough: Show your stuff. Make the men whistle and scream. Bring home easy money every night.

“I cried all the way home from work the first few weeks I danced,” she said in her written testimony at www.maggie ministries.org.

“I cried in the backstage a lot. You can always tell the new girls because their eyes are about to pop out of their head or they cry a lot.

“But you make a few friends. You learn to get tough. You have to harden your heart to handle it. Some days I would have to drink at work. Others relied on drugs. I was only going to work a few weeks, till I got on top of things.”

Months later, Wilson was still working her “temporary” job. She looked around her and saw women who’d danced topless for 15 and 20 years. They, too, told themselves that they’d get out.

Some day.

A father’s love

Geary Wilson, a member of Life Church in Edmond, knew his daughter was in trouble.

She worked all week and was never home on weekends.

“What do you do with your weekends?” he asked her in one telephone conversation.

“Dad, don’t ask me questions you don’t want answers to,” she replied.

Geary Wilson figured out what his daughter was doing. He wasn’t pleased, he said, but decided to love and support her rather than alienate her.

“You just take a deep breath and say, ‘What in the world is going on here? Why is this?’” he said. “Of course, there aren’t any answers.”

In retrospect, Micaela Wilson said her dad handled the situation properly.

God’s love is patient, she said.

“Your loved one has to come out of the business in her own time with her own convictions and resolve, not yours,” she said.

“You cannot force her to leave the business. Show her your patience, and you will create a safe place for her to spiritually retreat… when she is ready.”

Not all of Wilson’s family members were as understanding.

In some cases, she said, her relationships became strained in the name of religion.

“I felt judged because everyone just wanted me to quit, but no one was willing to help me,” she wrote. “In some instances, it was insinuated that I was an embarrassment and may be disowned. I felt more alone than ever. I had given up on God.”

At the same time, when she’d attend church, she’d sometimes run into men she had seen at the club.

That pained her more than anything.

“Inside, it kills your spirit and belief in men,” she said, sobbing. “When you meet people, you always wonder what they are hiding or who they really are.”

Coming home

Nine months into her dancing career, Wilson quit and moved back to Oklahoma. She just couldn’t take it anymore.

But within a few months, the lure of quick cash drew her back.

She started dancing in Oklahoma City.

“Dancers have learned to rely on immediate gratification: 20 bucks, 20 bucks, 20 bucks,” she said. “It’s like, ‘My electric bill is due; I have to make $400 today.’”

In Oklahoma City, Wilson was put on the daytime “B” shift. Unhappy with her tips, she started driving to Dallas and dancing at the Cabaret Royale on Friday and Saturday nights.

About the same time, her dad introduced her to Life Church. The church impressed her as nonjudg mental. She kept her weekend job a secret and justified it in her own mind.

She’d drive back to Oklahoma each Sunday in time to make her small-group Bible study.

Step of faith

“I’m a stripper.”

There. She’d said it. And nobody had ordered her to leave or find a new Bible study group, so she kept talking.

“I’ve been trying to get out since I got in,” she said. “And it’s been 11 months, and I can’t get out. I don’t know how.”

Immediately, Wilson felt the warmth in the room. A man in the group told her that if she wanted out, she was out. Right here. Right now. But it wasn’t that easy. At least not in her mind.

“Who will pay my bills?” she asked. “Who will make sure my daughter doesn’t starve?”

The man, who does not want to be identified, told her not to worry. He said he’d help pay her bills until she could find another job.

“There were probably a hundred people who told me, ‘Just quit, and God will provide for you,’” Wilson said. “That was the first time anyone had ever presented the concept of stepping out on faith with me.

“I stood on his faith until I could stand on my own faith. I never had to ask him for help. Not once. Not one thin dime.”

She never danced again.

‘Searchin’ for somethin’

Back in college, Wilson, 28, is nearing completion of a bachelor’s degree from UCO and is pursuing a women’s ministry certificate from the New Orleans Baptist Theological Seminary.

At the same time, she’s launched a ministry called Maggie Ministries to help people that she considers victims of the sex industry.

Such ministries have thrived in other cities. New Friends New Life, formerly known as Amy’s Friends, helps roughly 30 Dallas area women a year leave the sex industry, said Carolyn Pool, executive director.

“The women that come to us generally have turned to the sex industry out of economic necessity,” Pool said.

New Friends New Life offers temporary financial assistance, counseling for drug and alcohol abuse, and educational and job training.

The Dallas ministry, which began at the Preston Road Church of Christ, is faith-based but doesn’t try to cram religion down anyone’s throat, Pool said.
“We just sort of believe that if we behave in a Christian way, people will catch it,” Pool said.

The vision for Maggie Ministries came when Wilson took a preaching class at Life Church taught by pastor Craig Groeschel. With her dad and stepmom at her side, Wilson reached into her life to deliver a heart-wrenching sermon.

“The whole class was just crying,” Groeschel said of the reaction Wilson received. “The change in her life was so big and so fast. It’s complete evidence of God’s hand working in her life.”

Wilson wants to help other women make that change – but only when they’re ready, she said.
Churches must be willing – and ready – to embrace dancers when they hit bottom, she said.

“The best I can do, if somebody is not ready to leave yet, is to… say, ‘You are going to have an amazing life, and God wants to give it to you.’ They’ll be like, ‘Yeah, crazy Christian.’

“But when that day comes that they’re broken, they’ll remember.”

The name Maggie Ministries comes from the song “No Stone to Throw” by Sierra.

The chorus goes like this:

I’ve got no stone to throw

No axe to grind

I look at Maggie’s life

And I see mine

I see somebody

Searchin’ for somethin’

A little love and understanding

And the longer I know the Lord

The more I know

I’ve got no stone to throw

January 2002: The Oklahoman

Transfusion opposition lies in faith

Bobby Ross Jr.

Published: January 12, 2002

WITH a chance to save her baby’s life, how could a mother refuse?

I asked myself that, I must admit, when I read about a boy born almost three months premature at OU Medical Center.

As staff writer Ken Raymond reported recently in The Oklahoman, the boy – weighing 1 1/2 pounds after 25 weeks in the womb – received a potentially life-saving blood transfusion over his parents’ religious objections.

The story said the parents, who have declined interview requests, would not approve the procedure because of their religious beliefs as followers of the Jehovah’s Witnesses faith.

OU Medical Center officials obtained a court order to overrule the parents’ objections.

“We need to do everything we can to treat a child,” hospital spokesman Allen Poston told me. “This child was in grave danger and needed a transfusion.”

So, why do the nation’s estimated 2 million Jehovah’s Witnesses oppose blood transfusions?

They base their position on a literal biblical interpretation that makes “drinking” another person’s blood – as symbolized by a transfusion – a sin.

They point to Scriptures such as Genesis 9:4-5, Leviticus 7:26-27, Acts 15:20 and Acts 21:25.

According to Leviticus 7:27 (New International Version), “If anyone eats blood, that person must be cut off from his people.”
Jehovah’s Witnesses also give medical reasons against transfusions, saying that blood can contain diseases such as AIDS and hepatitis C that aren’t always detected.

But while adults can refuse blood transfusions based on their religious beliefs, the nation’s courts typically have not allowed parents to make that same decision for their children.

In a 1944 Jehovah’s Witnesses case, the U.S. Supreme Court ruled, “Parents may be free to become martyrs themselves, but it does not follow they are free, in identical circumstances, to make martyrs of their children.”

More than a half-century later, medical advances such as “bloodless” surgeries have reduced the number of conflicts between Jehovah’s Witnesses’ consciences and the courts.

For a better understanding of the Jehovah’s Witnesses’ reasoning, check out the Web site at www.watchtower.org.

It contains explanations such as this: “God’s people refused to sustain their lives with blood, not because doing that was unhealthy, but because it was unholy, not because blood was polluted, but because it was precious.”

You won’t necessarily agree with their thinking. But maybe it’ll give you a clearer idea how a mother could refuse a chance to save her baby’s life.

Religion Editor Bobby Ross Jr. can be reached by e-mail at rross@oklahoman.com or by calling 475-3480.

October 2001: The Oklahoman

Dad proud of son

Bobby Ross Jr.

Published: October 6, 2001

MY son Brady, 8, has grown up in The Oklahoman.

I guess that’s what happens when both your parents work in the news business.

Before he turned 3 months old, a photograph of Brady’s friend White Bear planting a kiss on his cheek appeared in the Community section.

When he was 2 1/2, his mother, Tamie, wrote about the travails of teaching Brady to, well, not soak the Winnie the Pooh emblazoned on his big-boy underwear. An excerpt from that article: “First came the ‘Potty Training in Less Than a Day’ fiasco, followed closely by ‘Everything You Need to Know About Potty Training.’ I’m thinking of writing my own book: ‘Teaching Your Toddler to Diaper Himself.’”

At some point, that article may come back to haunt Brady. Let’s just hope he never applies for a high-level government job that requires a background check.

At age 4 1/2, Brady’s first trip to the optometrist merited a photo and story. By age 5, he flew to Hollywood with his mom and reviewed “Barney’s Great Adventure: The Movie” for our entertainment section.

When my Grandma Nanney died, Brady, then 6, was a part of the tribute that I wrote.

More recently, bath time at the Ross house, Dad’s lost temper at a Texas Rangers game and the family’s experience adopting a honey-colored dog all have exposed Brady’s life to the world.

A few months ago, his school journal even replaced my column – an improvement, no doubt.

Suffice it to say that when Brady recently made the most important decision of his life, he was a bit frustrated when he picked up the newspaper and Dad hadn’t written anything about it.

Until now.

What happened was this: After much reading and studying of the Bible and discussion with his parents, Brady came to the conclusion that he had sinned. My son, whose wisdom exceeds his age, decided he needed to profess Jesus Christ as his savior and be baptized for the forgiveness of sins.

In one of the greatest moments of my life, I walked into the baptistery with him and immersed him.

For our family, it was big news.

But for the public? Probably not.

Then again, how do you explain to a kid whose potty training, eye appointment and school papers received coverage that his baptism wasn’t exactly newsworthy?

I’m not sure, either. So, I’ll just say: I love you, son, and I could not be more proud of you.

By the way, have I mentioned that Brady just got braces?

Call me: 475-3480. Write me: P.O. Box 25125, Oklahoma City 73125. E-mail me: RRoss@Oklahoman.com.

July 2001: The Oklahoman

rockwell_saying_grace

July 28, 2001: Soul Searching column

Praying brings food for thought

By Bobby Ross Jr., Religion Editor

IN the three seconds since the waitress delivered my plate, I’ve drenched my brisket sandwich with barbecue sauce and taken a bite the size of Bill Gates’ bank account.

Just as I start to chew this mammoth hunk of beef, the guy beside me asks politely, “Shall we bless the food?”

“Um, sure,” I reply as I swallow hard and bow my head.

Now, I need somebody to perform the Heimlich maneuver.

Seriously, I respect people who pray before every meal, be it their morning cereal at home or the chow mein at the Chinese buffet. I’m just not one of them – at least not yet.

After a few embarrassing episodes like the one described above, I hired the cheapest psychoanalyst I could find – myself – to examine why I don’t pray before the kids rip open Happy Meals in a crowded McDonald’s.

After all, we take a moment and thank God before we eat at home. Why not when we’re out?

My standard answer: Jesus taught against praying “like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men.”

“I tell you the truth, they have received their reward in full,” Jesus said in Matthew 6. “But when you pray, go into your room, close your door and pray to your Father, who is unseen.”

A minister friend of mine grew up in a small Texas town where praying in public was considered arrogant.

“If we prayed before we ate in restaurants, we prayed in the car,” he told me.

But we live in a different place and time. “In Oklahoma City, it seems everyone thinks it is fine to pray in public,” my friend said.

I asked several people from various denominations if they pray in restaurants. I offered blanket anonymity to protect the guilty. Most said they do.

However, a quasi-comedian I know wondered about those who gorge on chips, salsa and queso, then pray when the enchiladas arrive. “What are the effects of eating unblessed appetizers?” he asked.

As I contemplated this column, I found myself twisting my head while eating out, trying to see if I could catch anybody praying.

Sure enough, I did.

A family of three bowed over Mazzio’s pizza. Three young women did the same over Garfield’s salads.

In each case, these folks prayed quietly and did not draw attention. Neither the waiters nor the people at nearby tables seemed to notice. By all appearances, they prayed out of genuine gratitude.

I didn’t see Pharisees. I saw people whose faith encouraged me.

Maybe I need to rethink my position. At the least, I need to slow down and thank God for every meal, whether in my heart or out loud.

Religion Editor Bobby Ross Jr. can be reached by e-mail at rross@oklahoman.com or by phone at 475-3480.

May 2001: The Oklahoman

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With Papa in Tennessee during our family vacation in 2008

• • •

Saluting a notable survivor, originally published May 26, 2001

By Bobby Ross Jr.

As a freckle-faced kid, I never thought much about my grandfather’s contributions to World War II.

I just knew his leathery hands and gray hair made him smarter than anybody, including Mom and Dad.

“Papa Ross” knew everything about hammering nails, shooting deer and sticking the worm on the hook just the right way so you caught a boat full of fish.

Grandma might groan when Papa opened his mouth and, for the 15th time in the same afternoon, explained why Ford trucks were best or why he’d never – until Ronald Reagan – vote for a Republican. But I never tired of hearing Papa talk. I still don’t.

It took growing up, though, for me to realize what a true gift from God my Papa is.

I look at my dad, and I look at myself, and I see Papa reflected in so many ways. His faith in God. His love of country. Even his stubbornness.

My earliest memories of Papa, a retired farmer and carpenter, now 83, are on a light blue church bus in a small, southeastern Missouri town.

Every Sunday morning, Papa and Grandma would get up early and drive all over the countryside, picking up children, taking them to church and teaching them to sing “Jesus Loves Me.”

Years later, I learned that not everyone had appreciated Papa’s bus ministry. You start filling a white church’s pews with black children, especially in the early 1970s, and people talk.

Some of those white critics still worship at that little church.

And, thanks to Papa and Grandma, so do some of those black children, all grown up with kids of their own.

• • •

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• • •

As a freckle-faced kid, I saw the scar on Papa’s face. I knew he fought in World War II because Mom and Dad told me he did. But he never uttered a single word about it. And I didn’t dare ask.

Recently, though, my dad came across a book titled “Brave Men,” by the famous war correspondent Ernie Pyle, and found Papa on page 54.

Oh, he’s not mentioned by name, but the soldier described is him.

We know it is because when Papa was in the operating room that day in 1943, someone asked him: “Do you know who that is? That’s Ernie Pyle.”

Here’s how Pyle described Papa:

“One soldier had caught a machine-gun bullet right alongside his nose. It had made a small clean hole and gone through his cheek, leaving – as it came out – a larger hole just beneath his ear. It gave me the willies to look at it, yet the doctors said it wasn’t serious at all and would heal with no bad effects.”

BraveMen

When I read that, about my own grandfather, I thought about how easy my own generation has had it.

Papa donned Army olive drab and risked his life in Sicily. Dad donned Air Force blue and spent a year, away from his wife and children, in Greece.

Me? I occasionally fight rush-hour traffic on the Broadway Extension.

As a freckle-faced kid, I thought Papa was perfect, and I loved him more than anything.

But a year-and-a-half ago, I found out Papa – this man who raised four children and three grandchildren and spent many years as a houseparent at a Christian children’s home – had a secret.

He fathered an out-of-wedlock daughter.

My first reaction was disbelief.

So was his.

Obviously, Papa knew he had a relationship with a woman who wasn’t his wife.

That relationship, however, occurred more than 60 years earlier. Before Papa married Grandma. Before the Japanese bombed Pearl Harbor. Before Papa became the man he is.

Papa’s girlfriend moved away and never told him she was pregnant.

So, to put it mildly, it was a surprise when a woman with grandchildren of her own called Papa and Grandma’s house in Tennessee just before Christmas 1999, looking for her father.

An even bigger surprise: She found him.

The man who had raised the woman, the man she had always believed was her biological father, had told her on his death bed about Papa.

So, she went looking for him.

Papa invited the woman to visit him and his family. Despite his obvious embarrassment, he acted with honor and dignity. He took responsibility for his actions, even if he could barely remember them.

As a freckle-faced kid, I appreciated a Papa who was Superman, the Lone Ranger and Grizzly Adams all wrapped up in one.

As a balding 33-year-old, I appreciate even more a Papa who is human, just like me. After all, if a man can make mistakes in his life and still turn out as great as my Papa, there’s hope for me.

This Memorial Day weekend, I’ll pause and pay tribute to the American military heroes who never came home.

I’ll also thank God for one who did.

• • •

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The Oklahoman: You can call me ‘Reverend’

You can call me ‘Reverend’

Bobby Ross Jr.

Published: May 12, 2001

THOSE who watched me sweat and stutter my way through my college speech class may not believe it, but I am now an ordained minister!

It says so right there on the certificate with the official gold seal: ”Reverend Bobby Ross.”

My license from the Universal Life Church in Billings, Mont., came with a note that said, “Thank you for your purchase and God bless.”

The best part: This high honor cost me only $29.95.

That’s about the same amount Judas Iscariot accepted to betray Jesus Christ, as my friend Glover Shipp pointed out.

Perhaps, though, Shipp is looking at this the wrong way. He’s assuming that anyone who offers to make you a “LEGALLY ORDAINED MINISTER in 48 hours!!!!” is a scam artist.

On the other hand, think of all the good I can do now.

I can perform funerals and baptisms. I can forgive sins and visit correctional facilities. I can even start my own church.

Of course, I can do all of those things without a license.

But I couldn’t marry someone. In Texas, your pet hamster can perform a wedding. But before you help someone say “I do” in Oklahoma, you must file credentials with the county clerk.

“Since I know how much you want to help others, you’re going to receive your Minister Certification for under $100,” Universal Life minister Charles Simpson’s e-mail said. “Not even $50. You are going to receive the entire life-changing course for only $29.95.”

Wow. Talk about a bargain.

When I was in sixth grade, my mom worked long hours waiting tables at a Waffle House to help support our family as my dad pursued his Bible degree. As Dad worked to become a Church of Christ minister, he attended classes during the day and sloshed boiling grease at a fish-and-chips place at night.

I remember how excited I was the day Dad donned his cap and gown. I can’t wait to tell him my wonderful news. He’ll be so proud!

Or maybe not.

I’m beginning to wonder if I’m the only one who realizes what a blessing I have received – er, bought.

Take Don Lanier at Phillips Theological Seminary in Tulsa. “Churches,” he told me, “are not convenience stores where a person can pop in, grab what she/he needs at the moment and then buzz off.”

Terri Miller, who earned her doctorate in education the old-fashioned way, wasn’t any more supportive.

“Hmmm, I rather enjoy knowing that ministers have at least studied (A) the Old and New Testaments or (B) the Torah or (C) some form of religious writings,” Miller wrote in an e-mail.

At least my friend David Tichenor offered his congratulations.

He did have one question, though.

“Didn’t this offer include some steak knives?”

Religion Editor Bobby Ross Jr. can be reached by e-mail at rross@oklahoman.com or by calling 475-3480.

April 2001: The Oklahoman

Murphy preaches a powerful sermon

Former Braves slugger now bats for the Mormons

Bobby Ross Jr.

Published: April 26, 2001

GUTHRIE – The 19-, 20- and 21-year-old missionaries came dressed in uniform Wednesday: dark suits, white shirts, ties.

Dale Murphy, the 6-foot-5, 225-pound guest of honor, wore his uniform, too.

Not the one he sported during an all-star baseball career in which he slugged 398 home runs, drove in 1,266 runs and won back-to-back National League Most Valuable Player awards in 1982 and 1983.

In 18 major league seasons, Murphy used a bat to make his point. These days, the former Atlanta Brave relies on a King James Bible and a Book of Mormon.

“I know that the Savior walks with you,” Murphy, 45, told about 75 missionaries at the Church of Jesus Christ of Latter-day Saints in Guthrie.

Murphy and his wife, Nancy, just finished a three-year assignment overseeing 600 Mormon missionaries in the Boston area. Despite a hectic schedule, they found time to enjoy a few Red Sox games at Fenway Park.

“I’ll always be a part of the Braves,” Murphy said, “but when you… get to watch a game in Fenway, oh, there’s nothing like it.”

The Murphys, who have eight children ages 7 to 20, live in Alpine, Utah.

Their two-day trip to Oklahoma this week served two purposes: to motivate the missionaries and encourage the Oklahoma mission president, Jim Engebretsen, and his wife, Tammy.

The Engebretsens, from Pennsylvania, became close friends with the Murphys after the Braves traded the five-time Gold Glove outfielder to the Philadelphia Phillies in 1990.

“I’ve never been a real fan of baseball, but I’m a big fan of Dale Murphy,” Jim Engebretsen told the missionaries. “He’s a hero of mine.”

Money and fame never motivated Murphy, Engebretsen said.

“He knew what was really important,” Engebretsen said of his friend. “He knows the Lord. He loves people.”

That’s not to say that Murphy did not enjoy the riches of baseball. In 1987, he signed a three-year, $6 million contract that made him one of the five highest-paid players in the game.

Of course, that’s a piddly amount compared to shortstop Alex Rodriguez. But Murphy doesn’t begrudge Rodriguez. As a kid growing up in South Florida, Rodriguez worshipped Murphy, the best player on his favorite team.

“Alex Rodriguez, I think, is just a tremendous player,” Murphy said after his 40-minute speech to the missionaries. “There was an open bidding market for his talents…. So really, the market determines someone’s value.”

In his final season, 1993, Murphy batted .143 with no home runs and seven RBIs for the Colorado Rockies.

He retired just two home runs short of 400.

When he left, it was time to go, he said.

Still, he can’t help but think about “all the hanging sliders I missed,” he said, jokingly. “I mean, I had plenty of chances over the… years to hit two home runs.”

In 2001 Baseball Hall of Fame balloting, Murphy fell way shy of the 75 percent support needed for election. He received votes from 93 of the 515 writers (18 percent) who cast ballots.

He’s realistic about his future chances.

“It’s very hard to get into the Hall of Fame, which it should be. And if I get in someday, I’ll be very grateful. But I know where I stand. I mean, if I had 3,000 hits and 500 home runs, I would be in,” said Murphy, a career .265 batter who finished with 2,111 hits.

But Murphy, who became a Mormon at age 19 in his second year in the minor leagues, said he doesn’t worry about earthly matters such as the Hall of Fame.

“Baseball and sports and those things are a lot of fun. But it really doesn’t provide any lasting happiness,” said Murphy, whose oldest son, Chad, 20, is in his second year of missionary service in Japan.

“Faith, family and friends – those are the things in life that really matter.”

April 2001: The Oklahoman

PASSIONATE ABOUT EASTER PLAY Aging with grace

Bobby Ross Jr.   

Published: April 13, 2001
HOLY CITY OF THE WICHITAS, Okla. – In its heyday, the “Prince of Peace” Easter pageant in this mountain wildlife refuge northwest of Lawton featured 3,000 performers and drew an audience estimated at 225,000.
It was 1939.

Leona Dean was 2 years old.

Her father helped build this living stage of stone buildings that tells the story of Jesus Christ‘s life, death and resurrection.

So the McAlester woman had been here before last weekend’s opening of the 76th annual Wichita Mountains Easter Pageant.

The nation’s longest-running outdoor passion play began in 1926 – the dream of the Rev. Anthony Mark Wallock of Lawton’s First Congregational Church.

It has survived three-quarters of a century.

The cast size and the crowds, are not what they once were.

“We fight all year long to get enough people to participate in it,” said Frank Tucker, president of the Wallock Foundation, the nonprofit group that oversees the pageant.

Dean, 64, and her sister, Norma Traylor, 66, brought blankets and sleeping bags as they grabbed spots on the hill overlooking the pageant.

They sat under the stars and watched 250 actors from 6 months to 80 years old depict biblical characters.

Tucker estimated the opening crowd at 500 to 750.

The pageant’s final performance will start at 9 p.m. Saturday and stretch past midnight. Admission is free, but a collection is taken to defray expenses.

If the weather is good, Tucker expects a crowd of about 5,000 – a fraction of the number who once came.

“Our lifestyles have changed dramatically,” said Scott Parker, director of the University of North Carolina’s Institute of Outdoor Drama.

Holy City faces competition not just from ESPN and movie channels but also from several area churches that produce Easter dramas, not to mention events such as the car show in Lawton last week.

Visitors can bring coolers to the show, but pageant officials check them to make sure nobody tries to sneak in alcohol.

Don Wooley, 54, of Lawton first came to the pageant when he was 5. These days, Wooley works in the pageant’s parking detail and points a sly grin toward the newcomers who bring young children along.

“I’ve never seen a pageant where people weren’t cold and miserable by the time they left,” he quipped.

Nevertheless, people such as Thelma Kipe wouldn’t miss it.

Her involvement started 25 years ago when she joined the cast. Over the years, her children and grandchildren all donned angels’ wings for the show. In the latest production, Kipe provides the voice for Martha, the sister of Lazarus.

“I just love the Holy City,” she said. “I love what it stands for – the birth, death and resurrection of Jesus Christ, our Lord and Savior.

“People look at the Holy City as it is, but they don’t know that much about what it takes to keep it that way all year long.”

What it takes, she said, is a dedicated group of volunteers.

Jane Jayroe, executive director of the state Tourism and Recreation Department, echoed that sentiment. The Holy City grounds draw an estimated 350,000 to 400,000 tourists a year.

“Something like that cannot be ongoing without tremendous dedication from the local citizens,” Jayroe said.

Matthew Mancebo, 14, plays a variety of characters in the pageant – a wise man, a rich fool, a good Samaritan, Satan and Barabbas.

“I like the scenery,” said Mancebo, an eighth-grader at Lawton Eisenhower Junior High.

Despite the dwindling numbers, Frank Tucker said he sees no reason why the pageant won’t last another 25 years.

“What it boils down to is how badly someone wants to keep it going,” Tucker said.

‘Prince of Peace’

When: The pageant starts at 9 p.m. Saturday. Arrive early (music starts at 3 p.m.) and find a spot on the grassy hill. It gets chilly at night, so bring blankets. Also, bring several layers of clothing, including a sweater and a jacket. Lawn chairs are helpful.

Eating: Coolers with soft drinks are allowed, but alcohol is prohibited. A concession stand will offer hot dogs, barbecue sandwiches, nachos, candy, water and drinks.

Getting there: Take the Medicine Park exit off Interstate 44 and travel about 10 miles into the Wichita Mountains Wildlife Refuge. Follow the signs to Holy City.